{"id":6763,"date":"2022-03-02T10:52:14","date_gmt":"2022-03-02T08:52:14","guid":{"rendered":"https:\/\/jurilotman.ee\/news\/%ef%bf%bclotman-revisitado-perspectivas-latinoamericanas\/"},"modified":"2022-04-08T14:09:22","modified_gmt":"2022-04-08T11:09:22","slug":"lotman-revisitado-perspectivas-latinoamericanas","status":"publish","type":"post","link":"https:\/\/jurilotman.ee\/en\/publications-2022-en\/lotman-revisitado-perspectivas-latinoamericanas\/","title":{"rendered":"Lotman revisitado. Perspectivas latinoamericanas"},"content":{"rendered":"\n<p>Edited by Silvia N. Barei and Ariel G\u00f3mez Ponce.<\/p>\n\n\n\n<p>Centro de Estudios Avanzados, 2022<\/p>\n\n\n\n<p>Available in <a href=\"https:\/\/rdu.unc.edu.ar\/handle\/11086\/22698\" target=\"_blank\" rel=\"noreferrer noopener\">UNC Digital repository<\/a>.<\/p>\n\n\n\n<h2>Contents<\/h2>\n\n\n\n<p><strong>Pr\u00f3logo<\/strong><br>La esfera de la comprensi\u00f3n<br><em>Kalevi Kull <\/em><\/p>\n\n\n\n<p><strong>Presentaci\u00f3n<\/strong><br>Intensidades<br><em>Silvia N. Barei ja Ariel G\u00f3mez Ponce<\/em><\/p>\n\n\n\n<h4><strong>Parte I. Esferas de la cultura<\/strong><\/h4>\n\n\n\n<p><strong>Semiosfera<\/strong><br>Volver a Lotman en tiempos pand\u00e9micos<br><em>Roberto Marafioti<\/em><\/p>\n\n\n\n<p><strong>Dinamismo cultural<\/strong><br>Lectura transversal de una concepci\u00f3n permanente<br><em>Ana Camblong <\/em><\/p>\n\n\n\n<p><strong>Frontera<\/strong><br>Fronteras y diversalidades<br><em>Zulma Palermo<\/em><\/p>\n\n\n\n<p><strong>Alteridad<\/strong><br>Din\u00e1micas semi\u00f3ticas de la identidad y la diferencia<br>en la cultura<br><em>Froil\u00e1n Fern\u00e1ndez<\/em><\/p>\n\n\n\n<p><strong>Lo impredecible-predecible<\/strong><br>La recursividad en los cambios culturales<br><em>Julieta Haidar<\/em><\/p>\n\n\n\n<p><strong>Explosi\u00f3n<\/strong><br>Cambios y transformaciones de la cultura misma<br><em>Eduardo Ch\u00e1vez Herrera<\/em><\/p>\n\n\n\n<p><strong>Traducci\u00f3n<\/strong><br>Mecanismos semi\u00f3ticos de la traducci\u00f3n inversa en<br>la din\u00e1mica de las culturas<br><em>Irene Machado<\/em><\/p>\n\n\n\n<p><strong>Historia<\/strong><br>El tiempo cultural entre narraciones osificadas y<br>fuerzas latentes<br><em>Laura Gherlone<\/em><\/p>\n\n\n\n<p><strong>Memoria<\/strong><br>Memoria, bifurcaciones<br><em>Susana G\u00f3mez<\/em><\/p>\n\n\n\n<p><strong>Naturaleza-Cultura<\/strong><br>Lotman y los feminismos: el car\u00e1cter poroso de naturaleza<br>y cultura<br><em>Adriana Boria<\/em><\/p>\n\n\n\n<p><strong>Cuerpo<\/strong><br>De la semiosfera a la corposfera<br><em>Jos\u00e9 Enrique Finol<\/em><\/p>\n\n\n\n<p><strong>Emociones culturales<\/strong><br>Cultura(s) del miedo, cultura(s) de la verg\u00fcenza<br><em>Ariel G\u00f3mez Ponce<\/em><\/p>\n\n\n\n<p><strong>Ret\u00f3ricas de la cultura<\/strong><br>M\u00e1s all\u00e1 de los cl\u00e1sicos<br><em>Silvia N. Barei<\/em><\/p>\n\n\n\n<h4><strong>Parte II. Esferas del arte<\/strong><\/h4>\n\n\n\n<p><strong>Sistema modelizante<\/strong><br>Regulaciones y m\u00e1rgenes de libertad en <em>Poco hombre<br><\/em>de P. Lemebel y <em>Parrimontun <\/em>de M. Mora Curriao<br><em>Ana In\u00e9s Leunda<\/em><\/p>\n\n\n\n<p><strong>Texto<\/strong><br>Comunicaci\u00f3n, conservaci\u00f3n, generaci\u00f3n de sentidos,<br>y otras derivas de nuestras telenovelas<br><em>Ariel G\u00f3mez Ponce<\/em><\/p>\n\n\n\n<p><strong>Principio\/Fin<\/strong><br>Temporalidad: vida humana, sociedad, historia<br><em>Pampa Ar\u00e1n<\/em><\/p>\n\n\n\n<p><strong>Mito<\/strong><br>Acerca del mito, o de c\u00f3mo recordar el nombre propio<br>de las cosas<br><em>Ernesto Pablo Molina Ahumada<\/em><\/p>\n\n\n\n<p><strong>Ensemble<\/strong><br>Pensar lo heterog\u00e9neo<br><em>Silvia N. Barei<\/em><\/p>\n\n\n\n<p><strong>Semi\u00f3tica de la escena<\/strong><br>En torno a la noci\u00f3n de presencia<br><em>H\u00e9ctor Ponce de la Fuente <\/em><\/p>\n\n\n\n<p>Sobre las y los autores<\/p>\n\n\n\n<div style=\"height:28px\" aria-hidden=\"true\" class=\"wp-block-spacer\"><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Lotman&#8217;s ideas revisited by two generations of Latin American semioticians.<\/p>\n","protected":false},"author":4,"featured_media":6757,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[394,398],"tags":[241,405,242],"acf":[],"_links":{"self":[{"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/posts\/6763"}],"collection":[{"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/users\/4"}],"replies":[{"embeddable":true,"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/comments?post=6763"}],"version-history":[{"count":3,"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/posts\/6763\/revisions"}],"predecessor-version":[{"id":9138,"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/posts\/6763\/revisions\/9138"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/media\/6757"}],"wp:attachment":[{"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/media?parent=6763"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/categories?post=6763"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/jurilotman.ee\/en\/wp-json\/wp\/v2\/tags?post=6763"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}